Showing posts with label Week 2. Show all posts
Showing posts with label Week 2. Show all posts

Thursday, January 31, 2019

Reading Notes: Mars and Venus

-Sol spies down and sees that Venus is having an affair with Mars behind Vulcan's back
-Having been told about the affair by Sol, Vulcan is shocked
-He goes to his forge to craft a bronze net so thin that one cannot see it, yet strong enough to hold done a pair of gods
-He sets a trap for his wife and her lover
-In the middle of their adulterous act, Vulcan springs the trap, snaring Venus and Mars in the bed, and calls for the rest of the gods to come and see
-When the other gods enter, they find the situation humorous and laugh at Vulcan's expense
   -If my memory serves me right, it is Mercury who says to Apollo that he wished to have been the one shamed having been in bed with Venus.
   -Vulcan's goal was for the other gods to sympathize with him. He gave Venus, his wife, any materialistic want, only for her to be unfaithful. Now he hoped that the two adulterers would be punished, especially Mars. But that was not the case.

Vulcan Surprising Venus and Mars in Bed before an
 Assembly of the Gods by Johann Heiss (1679)

"Mars and Venus" from Ovid's Metamorphoses, translated by Tony Kline (2000)

Wednesday, January 30, 2019

Reading Notes: Callisto

-Jupiter inspects the walls of heaven
-Then he checks Earth
-he stops and watches Callisto
   -doesnt spin soft wool or play with her hair
   -hair put up and carried a bow or spear
   -favored by Trivia
-Callisto rests
-Coming upon her, Jupiter says to himself, "Here, surely, my wife will not see my cunning, or if she does find out it is, oh it is, worth a quarrel!"
-He takes the form of Diana and says to her, "Oh, girl who follows me, where in my domains have you been hunting?"
-She says, "Greetings, goddess greater than Jupiter: I say it even though he himself hears it."
-He laughed and kissed her, still disguised
-she started to tell him where she hunted but he 'embraced' her and she futilely fought back
-Jupiter fled, as did Callisto
-the real Diana finds her calling out
-she thinks its Jupiter again but then sees the other nymphs
-Diana could see her shame and guilt
-after nine months, the nymphs bathe in a stream
-Callisto tries to hide her swollen belly
-Diana commands her, "Go, far away from here: do not pollute the sacred fountain!
-Juno, knowing what had happened, now punishes Callisto
-She gives birth to a boy, Arcas
- Juno says, "Nothing more was needed, you adulteress, than your fertility, and your marking the insult to me by giving birth, making public my Jupiter’s crime. You’ll not carry this off safely. Now, insolent girl, I will take that shape away from you, that pleased you and my husband so much!
-Juno turned her into a black bear
-Jupiter was indifferent
-she still feared the woods and other animals like wolves, with whom her father Lycaon ran with
-Arcas, now 15, sees Callisto while hunting
-about to kill her, Jupiter restrains them and makes them both into constellations, the Great and Little Bear

Ursa Major and Ursa Minor constellations

"Callisto" from Ovid's Metamorphoses, translated by Tony Kline (2000)

Monday, January 28, 2019

Project: Topic Brainstorm

Stories from Renaissance Poland - Book 1 - Book 2
Having visited Poland and being a Latin student, I think it would be fun to do my project over some of the works from the period in Poland when Latin was popular. The first such work is Vitae Regum Polonorum. (The Kings of Poland) Not only would I be writing my own version of stories about the early kings of Poland, but I would be translating the original stories from the original Latin. The other work is Odprawa Poslow Greckich, known as The Envoys in English. I see this as a retold story itself, recounting the events that led up to the Trojan War. Perhaps I can make my own spin-off from the spin-off.

Silesian Folk Tales - Book
In my favorite place post, I mentioned that I love the Silesian region of Poland and the Czech Republic. Professor Gibbs surprised me by proving the the link to a book of Silesian folk tales. I would be interesting in comparing these stories to more common European stories, seeing how they are alike and how where they differ. Already having some first-hand knowledge of the region would make these folk tales more interesting and perhaps more personal.

Mennonite Folk Tales - Book
Enid, Oklahoma and the surrounding communities, where I grew up, have a strong German Mennonite influence. In fact, my grandfather an my mother's side was raised Mennonite. I grew up having many Mennonite friends and going to many Mennonite events, such as quilt sales and bake sales. (I love zwei brote) Even my high school was founded as a Mennonite school in the town of Meno, short for Mennonite. I think learning and writing about distinctly Mennonite folk tales would be quite personal for myself.

Viking Sagas - Book
Growing up, when I would ask my dad what we were ethnically, he would always tell me we descended from Vikings. A couple years ago, I took a DNA test and found out he was right. I have always loved Viking/Norse mythology and stories. I would like to read one of the most popular sagas, Edda, the main source for our knowledge of Norse mythology, which no where resembles the myths as seen in the Marvel movies.

Loki and Sigyn (1863) by Mårten Eskil Winge

Friday, January 25, 2019

Week 2 Story: The Owl Spirit

The Owl Spirit

I am Chib'lakwe. For as long as I can remember, I have made these woods my home. Those who live near my home rarely visit. It seems I scare them and bring "bad omens." But this may be my own fault. I find great joy in frightening my visitors. My fame travels a great distance with the stories filled with my trademark antics. They even tell their young ones that I will snatch them up if they misbehave, but I have only scratched a few young girls. But that was long ago, and it was for good reason. Their stories have become somewhat exaggerated overtime, but I don't mind. However, I have grown somewhat lonely in these quiet woods. Now I am left to perch on the tree limbs, waiting for weary travelers so that I may have some fun.

On one such occasion, I saw a strapping young warrior make his way to my woods to make camp for the night. "I shall have some company," I thought and let out a gleeful hoot. Fearing that he might be aware of the tales they tell of me and that I might make my guest feel uneasy with my stares, I uprooted from my perch to watch from afar. The traveler was either unaware of the ghost stories or unwavering from his course for he made camp, arose in the morning, and continued through my woods.

By the next night, I had come up with a scheme to toy with my guest and to uphold my esteemed reputation. Just after dawn, from just outside the clearing, I called, "My son! My son!" hoping to frighten him a bit. It seemed to work. After a moment, I took a form to mimic his kind, an old woman who was so nice to me years ago. As I approached, the traveler made no move. I feared I had frightened him to death. I raised and dropped is leg a few times, still nothing. I feared I may never have another visitor again once his people hear of this. So I took my knife and was going to make his death appear to be an accident of his own doing. All of the sudden, he stirred and jumped up. He tried to shoot me with his war-bow, exclaiming, "What are you doing?" But I was much too swift, teasing him as ran into the shadows of the thick brush. As I fled, I thought of how marvelous this story will be. I will have so many brave young ones wanting to come find me. But the stubborn young man would not leave. I had to smoke him out. As he must have been too shaken to rest any longer, I erected a full burial scaffold in the shadows. "O, how those silly people fear death," I thought. Morning broke and he saw my construction, but still he pressed on. He seemed to be a tough nut to crack.

The next night, I had thought of a subtle, yet insidious plan. Happy with it, I began to sing just before the sun set, not only to make the young warriors feel uneasy, but also out of my own glee. Once his fire was built, I came from behind him. I saw he had some wasna. I had not had such a delicious meal as that in a long while. He was then aware of me approaching. I asked him for some of his food, to which he said, "I have nothing." I was not offended for it is not common to treat beggars in an unfamiliar forest. But wanting the treat, I still replied, "Not so; I know you have some wasna." I must have said so in a tone that made him know how much I craved it. He gave me some of his ration and even allowed me to smoke from his pipe. While smoking, I attempted to decipher the subject of my games. He was broad-shouldered and rather muscular, with strong hands and feet. His face seemed chiseled from stone with long, braided, jet black hair, in which was a single hawk feather. He wore sturdy skins, but they were still somewhat worn from much use. I could see he was a valiant warrior, who had much to boast about, yet remained humble; firm and resolute. I knew nothing could sway him from the course to which he had committed. Perhaps I had met my match. While looking over him, I noticed his deep set eyes squinting and reading me as I was him. I smirked as his eyes widened, surely noticing my form I had taken, the bones of a fallen warrior. I finished puffing. I decided to humor myself, making him an offer. "Ho! We must wrestle," I said, "If you can throw me, you shall kill the enemy without hindrance and steal some horses." He accepted and we began our bout.

As I expected, he was experienced. He pushed hard and kept his balance with strong legs and quick hips. At one point, I nearly had him, but he willed himself upright and mustered a surprising force that jolted me near his fire. Next to the flames, I felt drained of strength. But I am not a complacent fighter myself. I pushed back, locking us in a tense stalemate. After some time of this, neither of us wavering, day broke and the fire began to burn low and I felt myself surge with energy from the darkness. He, too, feeling this, made a desperate, yet cunning, move, sweeping a small pile of dried leave with his foot onto the dying flame. The conflagration caused me to collapse onto the earth. He had won.

In his exhaustion, I fled into the trees and took on my natural form. Respecting our wager, I saw to it that he succeeded in his war path, killing his enemy and stealing a number of fine, painted stallions. He never returned to my wood, nor has any man as resilient as him. But I still wait, perched in the tree-tops, for more unsuspecting visitors. All the while, knowing that I gave that young man a good story. One that he surely carries with him and shares with everyone.

An owl perched in a tree. Source: Wikimedia Commons

Author's Note
This story is my version of the Teton Ghost Story as told from the ghosts perspective. I wanted to tell the story from a first person perspective and decided on the viewpoint of the ghost rather than that of the young man. In the story, it is unclear whether the owl in the first part is related to the spirits, or even if the old woman and skeleton are the same being, but while doing some research, I learned that in some Native American traditions, an owl is seen as a bad omen and that they can be linked to witch and boogeyman type stories. So, I decided to group the owl with the ghosts into one character, named Chib'lakwe, another name for a monster in the Maliseet-Passamaquoddy culture used to scare children. (Link to Cipelahq) The name means "scary eyes." I also decided to not stray from the story too far, using the exact same dialogue as the original story with one or two added lines of inner dialogue.

Bibliography
"A Teton Ghost Story" from Myths and Legends of the Great Plains by Katharine Berry Judson (1913) Link


Thursday, January 24, 2019

Reading Notes: A Teton Ghost Story

-A young man is on a warpath and is resting in the woods on his jouney
-In the first forest, the (ghost) says, "I shall have company." Weirdly, an owl makes an appearance
   -The ghost is a man
-In the next wood, a different ghost says, "My son! My son!"
   -This ghost is a woman
-She makes an appearance. An old woman wearing a long fringed skin dress and a buffalo robe. A necklace covered in beads. She was "snuffing."
-She strangely picks up and drops his foot 3 times then tries to cut off the young mans foot with a rusty knife
-He said, "What are you doing?" and shot at her (with his bow?)
-She ran away yelling, "Yun! yun! yun!"
-The next morning there is a burial scaffold near him and he thinks, "Was this the ghost that came to me?"
-He comes to a third to set up camp for the night
-He hears a male (ghost) singing. The young man shouts back with no answer
-He has with him wasna (grease mixed with pounded buffalo meat and wild cherries) and plenty of tobacco
-The comes and asks him for food but the man says, "I have nothing"
-The author clearly states that this is a ghost now and it says, "Not so; I know you have some wasna."
-The young man shares some of his wasna and smoke from his pipe
-While the ghost is smoking, the young man sees that it is nothing but a skeleton
-After smoking, the ghost says, “Ho! we must wrestle together. If you can throw me, you shall kill the enemy without hindrance and steal some horses.”
-They wrestle and the ghost is surprisingly strong
-The ghost is weakened near the fire and strengthened in the dark
-The fire becomes low
-Day breaks and they still wrestle. The man, becoming weary, pushed brush into the fire
-The ghost fell "as if he was coming into pieces."
-The man won and what the ghost prophesied became true
-"That is why people believe what ghosts say."

Myths and Legends of the Great Plains by Katharine Berry Judson (1913) Link

Barred Owl. Source: Wikimedia Commons

Tuesday, January 22, 2019

Week 2 Reading Overview

Choose from CLASSICAL and/or BIBLICAL units for Weeks 3 and 4.

Week 3: Ovid's Metamorphoses

Week 4: Cupid and Psyche

Choose from MIDDLE EASTERN and/or INDIAN units for Weeks 5 and 6.

Week 5: Ancient Egypt

Week 6: Sindbad

Choose from ASIAN and/or AFRICAN units for Weeks 7 and 9. [Week 8 is review week.]

Week 7: Japanese Mythology

Week 9: Nigeria

Choose from NATIVE AMERICAN units for Weeks 10 and 11.

Week 10: Apache

Week 11: Inuit (Eskimo)

Choose from BRITISH and/or CELTIC units for Weeks 12 and 13.

Week 12: Nursery Rhymes

Week 13: King Arthur

Choose from EUROPEAN units for Weeks 14 and 15.

Week 14: Librivox

Week 15: Kalevala

The story of Snow White was originally an old story told by
 the Brothers Grimm but was then retold by Walt Disney. 
Source: Flickr 

When choosing units to read in the upcoming weeks, I tried to diversify my selections as broadly as I could, apart from week 3 and 4 because I really enjoy reading about ancient Rome. On top of broadening my readings geographically, I tried to mix up the type of I will read. Some of the units I picked are collections of short stories unrelated one from another, while others I picked are longer epics about a key figure. By doing this, I hope to not only have the opportunity to read various different stories, but also have the opportunity to have fun with a variety of different ways of storytelling.